Leonard Angel on “What does philosophy of religion offer to the modern university?”

Leonard AngelLeonard Angel is Instructor Emeritus at Douglas College, Department of Philosophy and Humanities. We invited him to answer the question “What does philosophy of religion offer to the modern university?” as part of our “Philosophers of Religion on Philosophy of Religion” series.

Physical Closure And Spirituality 

Everyone is interested in spirituality.

Ask a few questions and you’ll find that the majority of all philosophers accept physical closure or physical completeness (“or physical completeness” will be henceforth removed). The analytic philosophers are included in “all.” That means that physical closure must be consistent with, somehow conceived, spirituality. How would it be so conceived?

The non-breaking of physics’ formulas’ outcomes couldn’t be inconsistent with spirituality, supposedly, except for the view that physical closure implies physicalism, and physicalism is inconsistent with spirituality. Let’s look at that supposed exception.

Physicalism is a metaphysics, which seems to be inconsistent with spirituality. Spirituality seems to require a “realm of spirit.” Physicalism says that all is made out of physics’ particles. Physicalism seems to be inconsistent with a “realm of spirit,” which seems to require pure spirit.

In response, one could say that it is merely an impression that there is a requirement of pure spirit; suppose the spirit realm is compositional. Suppose the spirit realm is made up of material parts put together in a way that makes for a “realm of spirit.” “Compositionality” seems to be a technicality, undoing the supposed exception.

Physical closure means, the non-breaking of physics’ formulas’ outcomes. Therefore, physical closure should be consistent with spirituality. What follows says a lot: “somehow conceived” (in the second paragraph) is clear enough.

The consistency between physical closure, on the one side, and spirituality, on the other, is related to how people behave in the world. While recognizing that physical closure exists, people don’t go trumpeting the news to others. They’re quiet about it. They trust that physical closure obtains, and that others will accept it at their own pace. While recognizing that science is, shall we say, strong, they don’t go about trumpeting the news. They trust in the strength of science. They let others accept science’s strength, at their own pace.

Spirituality is not dependent on one particular religion’s doctrines. That’s why physical closure is important: it shows the religions to be in a group that has no use for science, which is okay. The main religions of the world are in a group in which one leads to another; and the other leads to still another, and so on. But, at some point, the first will be led back to. The main religions of the world are in a group in which each finds spirituality in its own way, and yet has doctrines that are suspicious.

Let’s go farther than that: each main religion of the world is heretical. This means each main religion of the world is, in its own terms, heretical. So it is that physical closure shows something significant: if the world is physically closed, so that mathematical physics is not broken by any event, natural (or supernatural), then spirituality, being compositional, is freely available, and can be found by anyone.

What philosophy of religion brings to universities is what the large majority of philosophical analysts already know, that physical closure, in the world, obtains. That leaves room for spirituality to be compositional and freely available. Anyone can find it. That allows members of the large majority of philosophical analysts to pursue spirituality. That’s something that everyone wants.

There was a lot about philosophers in the preceding material. But why focus on philosophy?

There are many reasons. Philosophy used to be the queen of the sciences. In the Middle Ages, there were public debates about religions, and philosophers played important roles. Once, until about 1960, there were world-famous philosophers. Now if one tries to think of one, one can do no better than Dan Dennett, a famous philosopher of mind, who happens to be a well-known secular humanist, too. In about twenty years, if the current pattern continues, there will be no world-famous philosophers, as Bertrand Russell or Jean-Paul Sartre were.

But philosophy can regain what it has lost.

Universal acceptance of physical closure would do it. Physical closure, as we’ve seen, implies physicalism. And physicalism makes the world’s basics physical particles. That’s how the current paradigm shifts: now, the world is philosophical, and (many don’t realize this) disputatious; but, in the future, the world will have become, in its basics, non-disputatious.

Sciences are important: scientists tend to be interviewed before philosophers. But sciences make the world, in its basics, less disputatious than it used to be. Physical closure or completeness relates the sciences to each other. The sciences have a hierarchy, and math-physics is at the bottom. No one knows what’s at the top.

Physics was mathematized some time in the 1600s, due to Galileo and Isaac Newton. Chemistry was physicalized by about 1930. Paul Dirac and Linus Pauling can be credited with this. Paul Dirac announced that nothing in chemistry broke what was a physical law, in 1929, and Linus Pauling, wrote a text about this in the early 1930s. Biology was physio-chemicalized by 1965, due to the discovery of the ordinary but complex chemistry underlying DNA, in 1953 by Francis Crick, and James Watson, and many other discoveries. And the human & social sciences – including history, political science, psychology, sociology, anthropology – were biologized.  But this is implicit, rather than explicit. It could be after Charles Darwin published The Origin of Species in 1859, but in the 1800s; it could be in the 1900s as Philip Lieberman thought, thinking about a seemingly different topic, human language acquisition; it could be in the 2000s, as Steven Pinker thought about human language acquisition; it could be in the future, having not happened yet. Whether it has happened or not depends on one’s views on human language acquisition, the apparently different topic.

Perhaps spirituality, too, will pick up something from the development of physical closure. This would be the close relationship of the sciences. Spirituality may become less disputatious than it has been. That, too, would be good.

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